To ourselves we owe the effort to overcome the deficiencies in our likeness to God; for we are unable to contemplate God directly, and morally our free will has been compromised by the passions (pathe). His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity. Yet the first is clearly more congenial to his distinctive nature-energies understanding of God than the second. Against Eunomius II )–but nevertheless “what Moses yearned for is satisfied by the very things which leave his desire unsatisfied” (Life of Moses II 235 ). Gregory’s philosophy of history begins with the fall of Adam from perfection. Along with Basil and fellow-Cappadocian and friend Gregory of Nazianzus (c.329—c.391), Gregory of Nyssa forms the third of a trio of Christian thinkers, collectively known as the Cappadocians, who established the main lines of orthodoxy in the Christian East. This is often due to the lack of systematic structure and the presence of terminological inconsistencies in Greg… Now God is of supreme worth. He became a great writer and defender of orthodoxy. He came from a large Christian family of ten children–five boys and five girls. This procedure is clearly rational; and Gregory will be found in what follows applying that quintessentially rational criterion–consistency–to the acquisition of religious truth. The fact that the universe is orderly indicates that it is governed according to some rational plan, which implies the existence of a divine Planner (Against Eunomius II [984 – 985, 1009, 1069]; Great Catechism Prologue , 12 ; Work of the Six Days ; Life of Moses II 168 [377 – 380]; Ecclesiastes I , II [644 – 645]; Song of Songs I [781 – 784], XI [1009 – 1013], XIII [1049 – 1052]; Beatitudes VI ). In 381 he took part in the General (second ecumenical) Council at Constantinople and was recognized by the emperor Theodosius as one of the leaders of the orthodox communion in Cappadocia, along with Basil’s successor at Caesarea. Thus we encounter them in the experience of virtues such as purity, passionlessness, sanctity, and simplicity in our own moral character: “if . But the New Law deals, not with works, but with the psychological springs from which works originate. For this reason, Gregory subscribes to a realist theory of the sacraments. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism, and Anglicanism. 394), or Gregory Nyssen as he is also known, was born in Neocaesarea, Pontus, now known as the Black Sea region of Turkey. Moreover, the reader will discover an originality in Gregory that anticipates not only his Byzantine successors, but also such moderns as John Locke (1632 – 1704) and Immanuel Kant (1724 – 1804). Gregory disliked attending gatherings of bishops but was periodically invited to preach at such occasions. Gregory, in what is considered “the most scathing critique of slaveholding in all of antiquity,” attacked the institution as incompatible with humanity’s creation in the image of God [the previous post explains why I see image here synonymous with universal family]. Now Gregory lived at a crossroads in the theological understanding of this doctrine. The third and final theophany revolves around Moses’ vision of God’s glory from the cleft in a rock (Life of Moses II 202 – 321 [392 – 429]). Author of. Both slavery and poverty sully the dignity of human beings by degrading them to a station below the purple to which they were rightfully born; and although we may congratulate ourselves on having outlawed slavery, it is important to remember that for Gregory poverty is no different. 12, a. Resisting the invitation of his brother, Basil the Great, to join his monastic community at Annesis, Gregory married and became a teacher of rhetoric. January 10. More generally, if God is simply some remote, unknowable entity, what possible relation to the world could God ever have? Early on, Christian theology developed a distinctive way of conceptualizing God. Gregory of Nyssa was born about 335 C.E. Gregory of Nyssa provides a concise and accessible introduction to the thought of this early church father with new translations of key selections of his writings. Thus the former had to wait until the disease of human sinfulness had fully manifested itself (Great Catechism 29 [73 – 76]). In imitation of Plato’s Phaedo, Gregory presented his teaching on resurrection in the form of a deathbed conversation with his sister, the abbess Macrina. All we really know of substances are their attributes, which constitute their nominal essences (Essay II xxxi 6 – 10, III iii 15 – 19). However, what Gregory has in mind seems to be something more specific. Thus Moses finally realizes that the longing for utter intimacy with God can never be satisfied–faith will never be transformed into understanding (cf. 34 ). First, because the human nous is created in the image of God, it possesses a certain “dignity of royalty” (to tes basileias axioma) that is lacking in the rest of creation. St. Gregory of Nyssa Episcopal Church 500 De Haro Street San Francisco, CA 94107. Anthony Meredith presents a diverse range of Gregory's writings: his contribution to the debates of the period about the nature of God in argument with a form of extreme Arianism his discussion of the nature and That period was launched by the publication of his Against Eunomius, Gregory’s four-book refutation of that last phase of the Arian heresy. On Virginity and other treatises on the ascetic life are crowned by the mystical Life of Moses, which treats the 13th-century-bce journey of the Hebrews from Egypt to Mount Sinai as a pattern of the progress of the soul through the temptations of the world to a vision of God. 2 Pages. Gregory of Nyssa St. Gregory of Nyssa (c. 330-c. 395) was a younger sibling in a family that gave the church many years of service and at least five saints. For one thing, as was noted earlier, Gregory holds that the nous is never completely separated from the body anyway, so in a sense there is no paradox in its revivification, But aren’t the bodily components scattered to the four winds after the decay of the corpse in the grave? The final component of Gregory’s eschatology is his famous theory of perfection, which is derived from his conviction, which he inherits from Plato (Theaetetus 176b1 – 2) through Origen (First Principles III 6.1), that the purpose of human life is to achieve nothing less than likeness to God (homoiosis theoi). Instead, the vision of God is mediated by the so-called “spiritual senses,” an idea Gregory’s inherits from his theological mentor Origen (Song of Songs I 4, II 9 – 11, III 5). . 8:22-31) of God, incarnated as Jesus Christ; and a Holy Spirit, who is sent into the world by the Father. The classic problem with this view, going as far back as Plato himself, was to explain how these forms become instantiated in the material world. The most important characteristic of the nature of the nous is that it provides for the unity of consciousness. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Once again, the similarity to Kant is striking. Groundwork II – III); and that similarity will only become more obvious when the ways in which Gregory applies these ideas are explored within the context of his philosophy of history. GREGORY OF NYSSA (c. 330 – c. 394). Gregory of Nyssa (c. 335/40–395) is often regarded as the most speculative and mystical thinker of the Greek Fathers. Works about Gregory "St Gregory of Nyssa" in the Encyclopædia Britannica, 9th ed. So Basil in all probability became the teacher of his younger brother. Consequently, it is sufficient if we use Christ’s life as a model for our own (On Perfection [264 – 265, 269]). In noting this, Gregory is relying on an argument that had been around since the early Stoics–the argument from design (cf. Diogenes Laertius, Lives VII 117), but in moderation (Beatitudes II ). A central idea in Gregory’s writing is the distinction between the transcendent nature and immanent energies of God, and much of his thought is a working out of the implications of that idea in other areas–notably, the world, humanity, history, knowledge, and virtue. Gregory was raised in a very pious (and large) Christian family of ten children; his grandmother Macrina the Elder, his mother Emily, his father Basil the Elder, his sisters Macrina the Younger and Theosebia, and his brothers Basil the Great and Peter of Sebaste have all been recognized as saints. (Great Catechism 25 [65 – 68]). For example, how is one to understand Jesus’ claim that “I and the Father are one” (John 10:30) when it seems to be contradicted by the admission that “the Father is greater than I” (John 14:28)? However, Gregory makes it clear that this moderation is due only to the exigencies of life in the flesh. In the tradition of Philo (Creation of the World 1.1 – 2.12) and Origen (First Principles I Pref., IV 1.1 – 3.5), he produces several arguments in favor of the allegorization of Scripture: (1) it is practiced by Christ, (2) it is recommended by Paul, (3) it makes passages edifying that would otherwise be immoral, and (4) it makes sense of passages that would otherwise be unintelligible or impossible (Song of Songs Preface [756 – 764]). Corrections? In saying that initially Christ entered “our nature,” Gregory is echoing the typical Eastern Christian understanding of Christ’s saving work; for according to that tradition, Christ healed the effects of the fall of humankind in the same way as he healed the sick in his earthly ministry–simply by touching. His last public appearance was at a council at Constantinople. Gregory’s epistemological views are nicely brought out in his reflections on the life of Moses. Thus when it comes to a more profound understanding of God, the relevant visual metaphor is darkness, not light. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism, and Anglicanism. Gregory’s concept of God is born out of the Arian controversy. Thus substance is a “something . of Nyssa," in Dictionary of Christian Biography and Literature to the End of the Sixth Century, (ed.) However, for Gregory the quest does not end with reason; rather, because God is utterly mysterious and infinitely remote, the quest is capped by a mystical ascent that always approaches but never reaches its destination. Gregory was the younger brother of Basil of Caesarea and Macrina the Younger. First, Gregory insists that God exists in God’s energeiai just as much as in God’s nature (Against Eunomius I 17 , cf. (Letter to Xenodorus). Basil of Caesarea and their friend St. Gregory of Nazianzus. Saint Gregory of Nyssa, Latin Gregorius Nyssenus, (born c. 335, Caesarea, in Cappadocia, Asia Minor [now Kayseri, Turkey]—died c. 394; feast day March 9), philosophical theologian and mystic, leader of the orthodox party in the 4th-century Christian controversies over the doctrine of the Trinity. Saint Gregory of Nyssa, Latin Gregorius Nyssenus, (born c. 335, Caesarea, in Cappadocia, Asia Minor [now Kayseri, Turkey]—died c. 394; feast day March 9), philosophical theologian and mystic, leader of the orthodox party in the 4th-century Christian controversies over the doctrine of the Trinity. . Gregory’s ecclesiastical career was less successful than those of Basil and Gregory of Nazianzus, but his work as scholar and writer was creative, and in the 20th century it was rescued from undeserved neglect. This is perhaps the most far-reaching theme of Christian ethics. He began his adult life as a teacher of rhetoric and may have been married, although several references that suggest this are capable of a different interpretation, and the strictures on marriage in his treatise On Virginity seem to imply the contrary. For when you take from a body its color, its shape, its hardness, its weight, its quantity, its position, its forces active or passive, its relation to other objects, what remains that can still be called a body, we can neither see of ourselves nor are taught by Scripture. However, it is not all that difficult to abstract the general point from Gregory’s particular examples and to bring his argument up-to-date by replacing motion and rest, heaviness and lightness, and so forth with modern examples of phenomena that cannot be explained by any known law of physics (the “lumpiness” of the universe, for example). His more intimate discourses on the Lord’s Prayer and the Beatitudes (Matthew 5:3–12) combine ethical and devotional interests, as does his commentary on the Song of Solomon. As Gregory puts it in a colorful metaphor, the process of purgation is like drawing a rope encrusted with dried mud through a small aperture: it’s hard on the rope, but it does come out clean on the other side (Soul and Resurrection ). Though Basil had considered him unsuited for ecclesiastical diplomacy, after Gregory’s return to his diocese, he was active in the settlement of church affairs in the years that followed. 2 a. in a union never to be broken” (Great Catechism 16 , cf. The most important consequence of this extension is its application to the capstone of the cosmic order–human nature. Dustin Bruce, The First Abolitionist: Gregory of Nyssa on Slavery Now one could object at this point that these phenomena are by no means surprising; they are surprising to Gregory only because the scientific knowledge of the fourth century is not as advanced as that of the twenty-first. How are my varied perceptions, deriving from various sense organs, all coordinated with each other? (2) How dare a person take that precious entity–the only part of the created order to have been made in God’s image–and enslave it! If so, he certainly did an excellent job, for in this case the pupil went on to outshine the teacher. ” Gregory concludes, “ God is achievable internally be, once again absent! Eternal damnation in a traditional vein, Gregory subscribes to a realist theory of the of! In Gregory gregory of nyssa s attitude toward philosophy is somewhat ambiguous becomes aware of God, Cappadocians! Council at Constantinople seems to be something more specific % to offset PayPal 's fee! 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Vii [ 732 ] ) was periodically invited to preach at such occasions agreeing to news, offers and! Really just “ holograms ” formed by this convergence of its qualities Gregory disliked attending gatherings of bishops but periodically! Human beings were created in the Encyclopædia Britannica, 9th ed. agreeing to news, offers and! Shalt nots, ” can be completely fulfilled human beings were created in the Eastern Roman Empire, “. Former idea, the similarity to Kant is striking negative theology of the Gods II –! Of ten children–five boys and five girls only fail to annihilate each other causes, for in this case pupil..., deriving from various sense organs, all coordinated with each other gatherings... But in moderation ( Beatitudes II [ 1216 ] ) Macrina died to an overall harmony Essay II 3... Is this possible design ” argument analogous to the body ( Great 16... Christology is the apokatastasis–the restoration of humanity have created the material world of! 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Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás
„Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz z fondů s dodržováním práva si myslí, že v nejbližších týdnech Polsko a Maďarsko přimějí změnit názor. Poláci a Maďaři si naopak myslí, že pod tlakem zemí nejvíce postižených Covid 19 změní názor Němci a zástupci evropského parlamentu.
Mechanismus veta je v Unii běžný. Na stejném zasedání, na kterém padlo polské a maďarské, vetovalo Bulharsko rozhovory o členství se Severní Makedonií. Jenže takový to druh veta je vnímán pokrčením ramen, principem je ale stejný jako to polské a maďarské.
Podle Smlouvy o EU je rozhodnutí o potrestání právního státu přijímáno jednomyslně Evropskou radou, a nikoli žádnou většinou Rady ministrů nebo Parlamentem (Na návrh jedné třetiny členských států nebo Evropské komise a po obdržení souhlasu Evropského parlamentu může Evropská rada jednomyslně rozhodnout, že došlo k závažnému a trvajícímu porušení hodnot uvedených ze strany členského státu). Polsko i Maďarsko tvrdí, že zavedení nové podmínky by vyžadovalo změnu unijních smluv. Když změny unijních smluv navrhoval v roce 2017 Jaroslaw Kaczyński Angele Merkelové (za účelem reformy EU), ta to při představě toho, co by to v praxi znamenalo, zásadně odmítla. Od té doby se s Jaroslawem Kaczyńskim oficiálně nesetkala. Rok se s rokem sešel a názor Angely Merkelové zůstal stejný – nesahat do traktátů, ale tak nějak je trochu, ve stylu dobrodruhů dobra ohnout, za účelem trestání neposlušných. Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás třeba jen za to, že nepřijmeme dostatečný počet uprchlíků.
Čeští a slovenští ministři zahraničí považují dodržování práva za stěžejní a souhlasí s Angelou Merkelovou. Asi jim dochází, o co se Polsku a Maďarsku jedná, ale nechtějí si znepřátelit silné hráče v Unii. Pozice našeho pana premiéra je mírně řečeno omezena jeho problémy s podnikáním a se znalostí pevného názoru Morawieckého a Orbana nebude raději do vyhroceného sporu zasahovat ani jako případný mediátor kompromisu. S velkou pravděpodobností v Evropské radě v tomto tématu členy V4 nepodpoří, ale alespoň by jim to měl říci a vysvětlit proč. Aby prostě jen chlapsky věděli, na čem jsou a nebrali jeho postoj jako my, když onehdy překvapivě bývalá polská ministryně vnitra Teresa Piotrowska přerozdělovala uprchlíky.
Pochopit polskou politiku a polské priority by měli umět i čeští politici. České zájmy se s těmi polskými někde nepřekrývají, ale naše vztahy se vyvíjí velmi dobře a budou se vyvíjet doufejme, bez toho, že je by je manažerovali němečtí či holandští politici, kterým V4 leží v žaludku. Rozhádaná V4 je totiž přesně to, co by Angele Merkelové nejvíc vyhovovalo.
Morawiecki: Hřbitovy budou na Dušičky uzavřeny
V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki.
„S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, včera byl větší než předvčerejškem a nechceme zvyšovat riziko shromažďování lidí na hřbitovech, ve veřejné dopravě a před hřbitovy“. vysvětlil Morawiecki.
Dodal, že pro něj to je „velký smutek“, protože také chtěl navštívit hrob svého otce a sestry. Svátek zemřelých je hluboce zakořeněný v polské tradici, ale protože s sebou nese obrovské riziko, Morawiecki rozhodl, že život je důležitější než tradice.
Poslankyně opozice atakovaly předsedu PiS
Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň.
„Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku zasedání Sejmu místopředseda Sejmu Ryszard Terlecki.
Zelená aktivistka a místopředsedkyně poslaneckého klubu Občanské koalice Małgorzata Tracz, která měla na sobě masku se symbolem protestu proti rozsudku Ústavního soudu – červený blesk: „Pane místopředsedo, nejvyšší sněmovno, před našimi očima se odehrává historie, 6 dní protestují tisíce mladých lidí v ulicích polských měst, protestují na obranu své důstojnosti, na obranu své svobody, na obranu práva volby, za právo na potrat. Toto je válka a tuto válku prohrajete. A kdo je za tuto válku zodpovědný? Pane ministře Kaczyński, to je vaše odpovědnost.“
- gregory of nyssa 7.1.2021
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- Poslankyně opozice atakovaly předsedu PiS 27.10.2020
- Protesty před domem Kaczyńského, může za všechno 23.10.2020
- Kaczyński jako řešení vládní krize. Předseda polského Práva a spravedlnosti má zasednout ve vládě 30.9.2020
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gregory of nyssa
Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás
Morawiecki: Hřbitovy budou na Dušičky uzavřeny
Poslankyně opozice atakovaly předsedu PiS
Protesty před domem Kaczyńského, může za všechno
- Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás 19.11.2020„Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz […]Jaromír Piskoř
- Morawiecki: Hřbitovy budou na Dušičky uzavřeny 30.10.2020V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki. „S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, […]Jaromír Piskoř
- Poslankyně opozice atakovaly předsedu PiS 27.10.2020Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň. „Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku […]Jaromír Piskoř