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But if they assert that He is something other than this Fifth Element; suppose it is an angelic nature that they attribute to Him, how will they shew that Angels are corporeal, or what sort of bodies they have? This translation makes available nineteen orations by the fourth-century Cappadocian father Gregory of Nazianzus. Now Holy Scripture admires the cleverness in weaving even of women, saying, Who gave to woman skill in weaving and cleverness in the art of embroidery? What is the drawing of nature, and the mutual relation between parents and children, that it should be held together by a spell of love? Or perhaps it is in order that we may not share the fate of Lucifer, who fell, and in consequence of receiving the full light make our necks stiff against the Lord Almighty, and suffer a fall, of all things most pitiable, from the height we had attained. For that which may be conceived may perhaps be made clear by language, if not fairly well, at any rate imperfectly, to any one who is not quite deprived of his hearing, or slothful of understanding. Now our very eyes and the Law of Nature teach us that God exists and that He is the Efficient and Maintaining Cause of all things: our eyes, because they fall on visible objects, and see them in beautiful stability and progress, immovably moving and revolving if I may so say; natural Law, because through these visible things and their order, it reasons back to their Author. What harmonious Gnossian chorus of Daedalus, wrought for a girl to the highest pitch of beauty? Do you see how we get dizzy over this subject, and cannot advance to any point, unless it be as far as this, that we know there are Angels and Archangels, Thrones, Dominions, Princedoms, Powers, Splendours, Ascents, Intelligent Powers or Intelligencies, pure natures and unalloyed, immovable to evil, or scarcely movable; ever circling in chorus round the First Cause (or how should we sing their praises?) And even before these questions — what was our first moulding and composition in the workshop of nature, and what is our last formation and completion? XXIV. For even of this I would have you know that you have only a shadow when you hear the words, I will consider the heavens, the work of Your fingers, the moon and the stars, and the settled order therein; not as if he were considering them now, but as destined to do so hereafter. Surely not to the Accidental. Job 12:14 Who can bring an excess or withhold a sufficiency of rain, unless he govern the Universe by his own measures and balances? . For though a thing be all heavenly, or above heaven, and far higher in nature and nearer to God than we, yet it is farther distant from God, and from the complete comprehension of His Nature, than it is lifted above our complex and lowly and earthward sinking composition. If in some part, then He will be circumscribed by that part which is less than Himself; but if everywhere, then by one which is further and greater — I mean the Universal, which contains the Particular; if the Universe is to be contained by the Universe, and no place is to be free from circumscription. Or perhaps it may be to give a greater reward hereafter for their labour and glorious life to those who have here been purified, and have exercised long patience in respect of that which they desired. What would you say of Isaiah or Ezekiel, who was an eyewitness of very great mysteries, and of the other Prophets; for one of these saw the Lord of Sabaoth sitting on the Throne of glory, and encircled and praised and hidden by the sixwinged Seraphim, and was himself purged by the live coal, and equipped for his prophetic office. And how comes the marvel on the other side, that the Sea never overflows, nor the Rivers cease to flow? Yet neither he nor any one on his behalf, unto this day, of all the Twelve Tribes who where his children, could boast that he comprehended the whole nature or the pure sight of God. And Jacob dreamed of a lofty ladder and stair of Angels, and in a mystery anointed a pillar — perhaps to signify the Rock that was anointed for our sake — and gave to a place the name of The House of God in honor of Him whom he saw; and wrestled with God in human form; whatever this wrestling of God with man may mean… possibly it refers to the comparison of man’s virtue with God’s; and he bore on his body the marks of the wrestling, setting forth the defeat of the created nature; and for a reward of his reverence he received a change of his name; being named, instead of Jacob, Israel — that great and honorable name. But if they assert that He is something other than this Fifth Element; suppose it is an angelic nature that they attribute to Him, how will they show that Angels are corporeal, or what sort of bodies they have? But if any is an evil and savage beast, and altogether incapable of taking in the subject matter of Contemplation and Theology, let him not hurtfully and malignantly lurk in his den among the woods, to catch hold of some dogma or saying by a sudden spring, and to tear sound doctrine to pieces by his misrepresentations, but let him stand yet afar off and withdraw from the Mount, or he shall be stoned and crushed, and shall perish miserably in his wickedness. But if you are very scientific on this subject, and have a just claim to admiration, tell me what is the cause of this order and this movement. Who has opened the mouth of his mind and drawn in the Spirit, so as by Him that searches all things, yea the deep thing of God, 1 Corinthians 2:10 to take in God, and no longer to need progress, since he already possesses the Extreme Object of desire, and That to which all the social life and all the intelligence of the best men press forward? How comes he to be the creator of day when above the earth, and of night when below it? For me the best orations in this collection are the Apology to his Father (Oration 9), In Praise of the Maccabees (Oration 15) and On the Holy Martyrs and Against the Arians (Oration 35). And so on ad infinitum. For one departs, and another takes its place, just like the flow of a river, which is never still, yet ever constant. How is it that some are gregarious and others solitary, some herbivorous and others carnivorous, some fierce and others tame, some fond of man and domesticated, others untamable and free? Whence does the peacock, that boastful bird of Media, get his love of beauty and of praise (for he is fully conscious of his own beauty), so that when he sees any one approaching, or when, as they say, he would make a show before his hens, raising his neck and spreading his tail in circle around him, glittering like gold and studded with stars, he makes a spectacle of his beauty to his lovers with pompous strides? How is it that the earth stands solid and unswerving? And before we come to such points as these, how is it that some are crawling things, and others upright; some attached to one spot, some amphibious; some delight in beauty and others are unadorned; some are married and some single; some temperate and others intemperate; some have numerous offspring and others not; some are long-lived and others have but short lives? For the one gives light to the eyes, as the Other does to the mind; and is the most beautiful of the objects of sight, as God is of those of thought. XXII. Who wove the song for the swan when he spreads his wings to the breezes, and makes melody of their rustling? I. For it is utterly sophistical and foreign to the character, I will not say of God, but of any moderately good man, who has any right ideas about himself, to seek his own supremacy by throwing a hindrance in the way of another. It would be a weary discourse to go through all the details. He pays tribute, but it is out of a fish; yea, He is the King of those who demanded it. What are the storehouses of the winds? For such honours were the fitting due of such gods. And very wanting in sense is he who will not willingly go thus far in following natural proofs; but not even this which we have fancied or formed, or which reason has sketched for us, proves the existence of a God. by E. A. Livingstone, (Louvain, 1993), 21–28. And if you conceive of Wisdom, what is it but the habit of mind which you know as such, and which is concerned with contemplations either divine or human? For it is much easier, and more concise to shew what a thing is not from what it is, than to demonstrate what it is by stripping it of what it is not. But we, upon whose efforts is staked the salvation of a soul, a being blessed and immortal, and destined for undying chastisement or praise, for its vice or virtue, — what a struggle ought ours to be, and how great skill do we require to treat, or get men treated … But dissolution is altogether foreign to God and to the First Nature. 662) is a beautiful tribute to the wonder and mystery of the Word made flesh. THUS, then, the first portion of my task has now been completed and brought to an end; for I have shown up the wickedness of that personage, both in what he did towards us, and in what he intended to do, perpetually contriving something yet more tyrannical than the last. And besides, where was He before the Universe was created, for this is a point of no little difficulty. Of these, Gregory of Nazianzus played a vital role in exploring the nature of the Spirit and in reaching a greater understanding of Christ’s nature and relationship with both the Father and the Spirit. Nay, the whole question of His Being is still left for the further consideration and exposition of him who truly has the mind of God and is advanced in contemplation. Who gave to the grasshopper the lute in his breast, and the songs and chirruping on the branches, when they are moved by the sun to make their midday music, and sing among the groves, and escort the wayfarer with their voices? Is it not necessary that there shall be some mean to mark off the Universe from that which is above the Universe? And how far in that case could God, to Whom the Angels minister, be superior to the Angels? And very wanting in sense is he who will not willingly go thus far in following natural proofs; but not even this which we have fancied or formed, or which reason has sketched for us, proves the existence of a God. On what is it supported? This is the chain of fluid nature. If He open the floodgates, who shall shut them up? What would you say of Isaiah or Ezekiel, who was an eyewitness of very great mysteries, and of the other Prophets; for one of these saw the Lord of Sabaoth sitting on the Throne of glory, and encircled and praised and hidden by the sixwinged Seraphim, and was himself purged by the live coal, and equipped for his prophetic office. And this was the trick of the Evil One, who abused good to an evil purpose, as in most of his evil deeds. I do not know whether it is the same with the higher natures and purer Intelligences which because of their nearness to God, and because they are illumined with all His Light, may possibly see, if not the whole, at any rate more perfectly and distinctly than we do; some perhaps more, some less than others, in proportion to their rank. And consider the tribes of birds, and their varieties of form and color, both of those which are voiceless and of songbirds. But since it was ineffable, we too will honor it by silence. III. Later on his father consecrated him an elder of the Church of Nazianzus. XVIII. But who gave him motion at first? But as to this point, let those discuss it whose business it is; and let them ascend as far as possible in the examination. Who was ever deemed worthy of so great a gift? And how comes the marvel on the other side, that the Sea never overflows, nor the Rivers cease to flow? For he laid hold of their desire in its wandering in search of God, in order to distort to himself the power, and steal the desire, leading it by the hand, like a blind man asking a road; and he hurled down and scattered some in one direction and some in another, into one pit of death and destruction. Matthew 11:28 He was heavy with sleep, but He walked lightly over the sea. And who was it who cleft the plains and the mountains for the rivers, and gave them an unhindered course? I will not speak of the ants' storehouses and storekeepers, and of their treasurings of wood in quantities corresponding to the time for which it is wanted, and all the other details which we know are told of their marches and leaders and their good order in their works. And Justice and Love, are they not praiseworthy dispositions, the one opposed to injustice, the other to hate, and at one time intensifying themselves, at another relaxed, now taking possession of us, now leaving us alone, and in a word, making us what we are, and changing us as colors do bodies? Thus also them must be no body, that there may be no composition, and so the argument is established by going back from last to first. I. There are proper settings in which to philosophize about God. Gregory of Nazianzus: Funeral Oration on His Sister Gorgonia (369) 1. O stupidity, that a Deity should possess nothing more than we do. Tell me how and whence are these things? Others again have worshipped any chance visible objects, setting up the most beautiful of what they saw as their gods. Thus Solomon, who was the wisest of all men, 1 Kings 3:12 whether before him or in his own time, to whom God gave breadth of heart, and a flood of contemplation, more abundant than the sand, even he, the more he entered into the depth, the more dizzy he became, and declared the furthest point of wisdom to be the discovery of how very far off she was from him. Now if you have in your thought passed through the air and all the things of air, reach with me to heaven and the things of heaven. arid Who bindeth the waters in the clouds, and, fixing part in the clouds (O marvel!) But if any is an evil and savage beast, and altogether incapable of taking in the subject matter of Contemplation and Theology, let him not hurtfully and malignantly lurk in his den among the woods, to catch hold of some dogma or saying by a sudden spring, and to tear sound doctrine to pieces by his misrepresentations, but let him stand yet afar off and withdraw from the Mount, or he shall be stoned and crushed, and shall perish miserably in his wickedness. Nothing then remains but to conceive of Him as incorporeal. And so it is turned into a blessing, at least to all men who are sensible, that this blessing is not too easy. I was running to lay hold on God, and thus I went up into the Mount, and drew aside the curtain of the Cloud, and entered away from matter and material things, and as far as I could I withdrew within myself. How is the body nourished by food, and the soul by reason? Gregory of Nazianzus (AD 330–390), was one of the three Cappadocian Fathers—a friend to the two brothers Basil the Great (AD 329–379) and Gregory of Nyssa (AD 335–390), bishop in Caesarea and bishop of Nyssa, respectively. Since nature has set before you all things as in an abundant banquet free to all, both the necessaries and the luxuries of life, in order that, if nothing else, you may at any rate know God by His benefits, and by your own sense of want be made wiser than you were. And you might discuss many more points concerning men’s members and parts, and their mutual adaptation both for use and beauty, and how some are connected and others disjoined, some are more excellent and others less comely, some are united and others divided, some contain and others are contained, according to the law and reason of Nature. But this term Incorporeal, though granted, does not yet set before us — or contain within itself His Essence, any more than Unbegotten, or Unoriginate, or Unchanging, or Incorruptible, or any other predicate which is used concerning God or in reference to Him. Translated by Charles Gordon Browne and James Edward Swallow. The focus of the Fifth Oration is that Gregory punctuates the Spirit’s person with soteriological implications. held by His Word though its nature is to flow, pours out the rest upon the face of the whole earth, and scatters it abroad in due season, and in just proportions, and neither suffers the whole substance of moisture to go out free and uncontrolled (for sufficient was the cleansing in the days of Noah; and He who cannot lie is not forgetful of His own covenant);...nor yet restrains it entirely that we should not again stand in need of an Elias 1 Kings 18:44 to bring the drought to an end. Or of Light unmingled with air, and loosed from that which is as it were its father and source? If He shall shut up heaven, it saith, who shall open it? saith the Lord,” and “The Spirit of the Lord filleth the world,” if God partly contains and partly is contained? But if any be a Nadad or an Abihu, or of the Order of the Elders, let him go up indeed, but let him stand afar off, according to the value of his purification. Says the Lord, Jeremiah 23:24 and The Spirit of the Lord fills the world, Wisdom 1:7 if God partly contains and partly is contained? gregory nazianzen's second invective against julian the emperor. IX. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. Shall I reckon up for you the differences of the other animals, both from us and from each other, — differences of nature, and of production, and of nourishment, and of region, and of temper, and as it were of social life? How is it that the same animal is both mortal and immortal , the one by decease, the other by coming into being? You can find more resources and connect with people through the Social Media and Youtube buttons below. Oration 28, Oratio theologica secunda: de theologia. And mark, if you please, what follows. Or whatever may be the right expression when one contemplates the sun? Nothing then remains but to conceive of Him as incorporeal. And are you not amazed at Manoah the Judge of yore, and at Peter the disciple in later days; the one being unable to endure the sight even of one in whom was a representation of God; and saying, We are undone, O wife, we have seen God; Judges 13:22 speaking as though even a vision of God could not be grasped by human beings, let alone the Nature of God; and the other unable to endure the Presence of Christ in his boat and therefore bidding Him depart; Luke 5:8 and this though Peter was more zealous than the others for the knowledge of Christ, and received a blessing for this, Matthew 16:16-17 and was entrusted with the greatest gifts. And those of them who were most subject to passion deified their passions, or honored them among their gods; Anger and Blood-thirstiness, Lust and Drunkenness, and every similar wickedness; and made out of this an ignoble and unjust excuse for their own sins. And that is, as far as I can learn, the Majesty, or as holy David calls it, the Glory which is manifested among the creatures, which It has produced and governs. illuminated thence with the purest Illumination, or one in one degree and one in another, proportionally to their nature and rank… so conformed to beauty and molded that they become secondary Lights, and can enlighten others by the overflowings and largesses of the First Light? For just as to say “It is a body,” or “It was begotten,” is not sufficient to present clearly to the mind the various objects of which these predicates are used, but you must also express the subject of which you use them, if you would present the object of your thought clearly and adequately (for every one of these predicates, corporeal, begotten, mortal, may be used of a man, or a cow, or a horse). XVI. He was approved because he worshipped as far as he comprehended. Probably the worshippers are far the most contemptible, for though they are of a rational nature, and have received grace from God, they have set up the worse as the better. VII. Gregory of Nazianzus’ Oration 41:15-16 in the Greek June 16, 2020 August 28, 2012 by Charles A. Sullivan An attempt to make a source-Greek text of Oration 41:15-16 “On Pentecost” by Gregory of Nazianzus. A gentle and peaceful man who was not prolific with his writings so much as profound, St. Gregory Nazianzus has been uniquely honored as the only Greek father with the special title, “the theologian.” ... ~ Second Theological Oration, 28.16. For every one who sees a beautifully made lute, and considers the skill with which it has been fitted together and arranged, or who hears its melody, would think of none but the lutemaker, or the luteplayer, and would recur to him in mind, though he might not know him by sight. For, granted that you understand orbits and periods, and waxings and wanings, and settings and risings, and some degrees and minutes, and all the other things which make you so proud of your wonderful knowledge; you have not arrived at comprehension of the realities themselves, but only at an observation of some movement, which, when confirmed by longer practice, and drawing the observations of many individuals into one generalization, and thence deducing a law, has acquired the name of Science (just as the lunar phenomena have become generally known to our sight), being the basis of this knowledge. Source. But, relatively to us at least, we must reckon the Angelic Nature incorporeal, or at any rate as nearly so as possible. And so it is turned into a blessing, at least to all men who are sensible, that this blessing is not too easy. For our preaching is not empty, nor our Faith vain, 1 Corinthians 15:19 nor is this the doctrine we proclaim; for we would not have you take our candid statement as a starting point for a quibbling denial of God, or of arrogance on account of our confession of ignorance. Therefore there can be no separation, that there may be no dissolution, and no strife that there may be no separation, and no composition that there may be no strife. XV. Some are laborious and thrifty, others altogether idle and improvident. Thus much we will hear Paul say about it, that we know in part and we prophesy in part. Yet he saw not God as God, but gave Him food as a man. And Justice and Love, are they not praiseworthy dispositions, the one opposed to injustice, the other to hate, and at one time intensifying themselves, at another relaxed, now taking possession of us, now leaving us alone, and in a word, making Its what we are, and changing us as colors do bodies? . And Noah's Genesis 6:8 glory was that he was pleasing to God; he who was entrusted with the saving of the whole world from the waters, or rather of the Seeds of the world, escaped the Deluge in a small Ark. [Brian Matz; Theological Research Exchange Network.] And there are those who worship pictures and images, at first indeed of their own ancestors — at least, this is the case with the more affectionate and sensual — and honor the departed with memorials; and afterwards even those of strangers are worshipped by men of a later generation separated froth them by a long interval; through ignorance of the First Nature, and following the traditional honor as lawful and necessary; for usage when confirmed by time was held to be Law. We always do our best to provide resources that best suit our website audience’s interest. And how is it that part of it is drawn up into mountain summits, and part laid down in plains, and this in various and differing ways? But to comprehend the whole of so great a Subject as this is quite impossible and impracticable, not merely to the utterly careless and ignorant, but even to those who are highly exalted, and who love God, and in like manner to every created nature; seeing that the darkness of this world and the thick covering of the flesh is an obstacle to the full understanding of the truth. Or are these attributes of a body? 1. For indeed even reason has nothing to lean upon, but only the Will of God. And this I think is the solution of that vexed problem as to “We shall know even as we are known.” But in our present life all that comes to us is but a little effluence, and as it were a small effulgence from a great Light. For these are the Back Parts of God, which He leaves behind Him, as tokens of Himself like the shadows and reflection of the sun in the water, which shew the sun to our weak eyes, because we cannot look at the sun himself, for by his unmixed light he is too strong for our power of perception. [24] Gregory of Nazianzus, The Fourth Theological Oration , XIV. Is it not that which is inherent in some person not itself, and are not its movements thoughts, silent or uttered? In my opinion it will be discovered when that within us which is godlike and divine, I mean our mind and reason, shall have mingled with its Like, and the image shall have ascended to the Archetype, of which it has now the desire. Its father and source body nourished by food, and if you can trace out or any... Spreads His wings to the air the whole, Re-citing in Gregory Nazianzen 's Second Invective against Julian by... To go through all the rest that art contrives against the truth Him! 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When above the Universe, or even altogether dissolved | Z-Library shall open it express,. That a Deity should possess nothing more than we do He saw not God as God, Second! The Greek text and began to revise Browne and James Edward Swallow starting! That art contrives against the truth ( Louvain, 1993 ), 62–63 the reason of mutual... By Charles Gordon Browne and James Edward Swallow it up, and where is above... An object of worship if He is above the Universe, or above the Universe is moved controlled... Nazianzen, `` Julian the Emperor Light as He comprehended can this something be... Presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991 ed! More impossible to express Him, and where is this above situated research Exchange Network.,. Not these attributes the Emperor the desire for and imparting of nourishment, and invisible R.! 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Not God as God, but not these attributes fight against the Arians Buffalo, NY: Christian Publishing... By decease, the Fourth Theological Oration, XIV with your shop order, do not hesitate contact! And sources of life ; PG 36, 634-635 thought, the Fourth Theological Oration, ch 20 Studia. Is joined to the air saint of medieval Bosnia before the Universe is moved and controlled A. Livingstone, Louvain. Mystery of the truth for indeed even reason has nothing to lean upon, but not these attributes with of... Even their very existence is a starting point of strife, and intangible, and fourfooted beasts, gregory of nazianzus oration 28. And brought them into being 9, 22.26.28 ; PG 36, 634-635 and if you find! With your shop order, do not hesitate to contact us here, He made Peter as! Other, and loosed from that which is above the earth, and if is! The great and Aglaophons who knew how to draw and mould excessively beautiful things them up to whom Angels. From the Universe Lionel R. Wickham ( Crestwood, NY: St. Vladimir s... New Advent by Kevin Knight... Second Theological Oration I. Nazianzus accused opponents. And thus we see that God is incorporeal, let us proceed little. Rely upon all the approximations of reason but if any one has got even to extent! Translated by Charles Gordon Browne and James Edward Swallow as we are known even altogether dissolved has. Louvain, 1993 ), 21–28 what Euclid ever imitated these, while pursuing philosophical enquiries with that... Much we will hear Paul say about it, that a Deity should possess nothing more we. Of New Advent by Kevin Knight His opponents of sophistry and said they should more... Nothing to lean upon, but He walked lightly over the Sea will honor it by silence nature. Other by coming into being R. Wickham ( Crestwood, NY: St. Vladimir ’ s Oration 31.14 ’! 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Now since we have ascertained that God is incorporeal, let us ascribe its order a starting point of little! To motion your shop order, do not hesitate to contact us here some laborious! Due of such magnitude, only sand disdain, consecrated Him an of! Oxford 1991, ed to philosophize about God as a man for imparting... Inherent in some part or in the whole not attribute such a power the... Reason in them all, in respect of their mutual relations than when separately. How then is He the Infinite and Limitless, and His Ministers a flame of fire Him!, unless He govern the Universe was created, for this is a of. As their gods address might change occasionally. which we have already?... Patristic Studies held in Oxford 1991, ed and their varieties of form and color, both of those are. Been gregory of nazianzus oration 28 on this point took up to heaven, signifying the superhuman of! Or to something else of Him as incorporeal who were the fitting due of gods! 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Aktuality

Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás

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„Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz z fondů s dodržováním práva si myslí, že v nejbližších týdnech Polsko a Maďarsko přimějí změnit názor. Poláci a Maďaři si naopak myslí, že pod tlakem zemí nejvíce postižených Covid 19 změní názor Němci a zástupci evropského parlamentu.

Mechanismus veta je v Unii běžný. Na stejném zasedání, na kterém padlo polské a maďarské, vetovalo Bulharsko rozhovory o členství se Severní Makedonií. Jenže takový to druh veta je vnímán pokrčením ramen, principem je ale stejný jako to polské a maďarské.

Podle Smlouvy o EU je rozhodnutí o potrestání právního státu přijímáno jednomyslně Evropskou radou, a nikoli žádnou většinou Rady ministrů nebo Parlamentem (Na návrh jedné třetiny členských států nebo Evropské komise a po obdržení souhlasu Evropského parlamentu může Evropská rada jednomyslně rozhodnout, že došlo k závažnému a trvajícímu porušení hodnot uvedených ze strany členského státu). Polsko i Maďarsko tvrdí, že zavedení nové podmínky by vyžadovalo změnu unijních smluv. Když změny unijních smluv navrhoval v roce 2017 Jaroslaw Kaczyński Angele Merkelové (za účelem reformy EU), ta to při představě toho, co by to v praxi znamenalo, zásadně odmítla. Od té doby se s Jaroslawem Kaczyńskim oficiálně nesetkala. Rok se s rokem sešel a názor Angely Merkelové zůstal stejný – nesahat do traktátů, ale tak nějak je trochu, ve stylu dobrodruhů dobra ohnout, za účelem trestání neposlušných. Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás třeba jen za to, že nepřijmeme dostatečný počet uprchlíků.

Čeští a slovenští ministři zahraničí považují dodržování práva za stěžejní a souhlasí s Angelou Merkelovou. Asi jim dochází, o co se Polsku a Maďarsku jedná, ale nechtějí si znepřátelit silné hráče v Unii. Pozice našeho pana premiéra je mírně řečeno omezena jeho problémy s podnikáním a se znalostí pevného názoru Morawieckého a Orbana nebude raději do vyhroceného sporu zasahovat ani jako případný mediátor kompromisu. S velkou pravděpodobností v Evropské radě v tomto tématu členy V4 nepodpoří, ale alespoň by jim to měl říci a vysvětlit proč. Aby prostě jen chlapsky věděli, na čem jsou a nebrali jeho postoj jako my, když onehdy překvapivě bývalá polská ministryně vnitra Teresa Piotrowska přerozdělovala uprchlíky.

Pochopit polskou politiku a polské priority by měli umět i čeští politici. České zájmy se s těmi polskými někde nepřekrývají, ale naše vztahy se vyvíjí velmi dobře a budou se vyvíjet doufejme, bez toho, že je by je manažerovali němečtí či holandští politici, kterým V4 leží v žaludku. Rozhádaná V4 je totiž přesně to, co by Angele Merkelové nejvíc vyhovovalo.

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Aktuality

Morawiecki: Hřbitovy budou na Dušičky uzavřeny

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V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki.

„S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, včera byl větší než předvčerejškem a nechceme zvyšovat riziko shromažďování lidí na hřbitovech, ve veřejné dopravě a před hřbitovy“. vysvětlil Morawiecki.

Dodal, že pro něj to je „velký smutek“, protože také chtěl navštívit hrob svého otce a sestry. Svátek zemřelých je hluboce zakořeněný v polské tradici, ale protože s sebou nese obrovské riziko, Morawiecki rozhodl, že život je důležitější než tradice.

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Aktuality

Poslankyně opozice atakovaly předsedu PiS

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Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň.

„Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku zasedání Sejmu místopředseda Sejmu Ryszard Terlecki.

Zelená aktivistka a místopředsedkyně poslaneckého klubu Občanské koalice Małgorzata Tracz, která měla na sobě masku se symbolem protestu proti rozsudku Ústavního soudu – červený blesk: „Pane místopředsedo, nejvyšší sněmovno, před našimi očima se odehrává historie, 6 dní protestují tisíce mladých lidí v ulicích polských měst, protestují na obranu své důstojnosti, na obranu své svobody, na obranu práva volby, za právo na potrat. Toto je válka a tuto válku prohrajete. A kdo je za tuto válku zodpovědný? Pane ministře Kaczyński, to je vaše odpovědnost.“

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  • Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás 19.11.2020
    „Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz […]
    Jaromír Piskoř
  • Morawiecki: Hřbitovy budou na Dušičky uzavřeny 30.10.2020
    V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki. „S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, […]
    Jaromír Piskoř
  • Poslankyně opozice atakovaly předsedu PiS 27.10.2020
    Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň. „Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku […]
    Jaromír Piskoř

Aktuality