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And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. God doesn’t look for fruits that don’t belong to that tree. Years ago I came across a tract of which title alone struck me hard. He came looking for fruit on it and found none. by Matt Slick | Dec 4, 2008 | Parables, Christianity. Again, this means that He gives place in His divinely appointed history for all events to occur that do occur: “For truly in this city there were gathered together against Thy holy servant Jesus, whom Thou didst anoint, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Thy hand and Thy purpose predestined to occur,” (Acts 4:27-28). Bible Verse of the Day for Third Sunday of Lent Year C, Saturday of the Twenty-ninth Week in Ordinary Time. The Fig Tree, Luke 13:1-9. by Matt Slick | Dec 4, 2008 | Parables, Christianity. We greatly appreciate your consideration! He is a God of second chances and He is committed to caring for this fig tree in such a way as to offer it every necessary opportunity to bear fruit. ... Luke 13:8-9 (NIV) Activities + Resources Download All Electric lights are so common today that we never even give them a thought. Context of the Parable Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. I tell you, no but unless you repent, you will all likewise perish.”. And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. 10:1-13, Exodus 3:1-15 It doesn’t take much effort these days to bump into tragedy. This is what we read in Luke 13:6-9. “A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. Luke 13:5 A man had a fig tree, which had been planted in his vineyard, and he came looking for fruit on it and did not find any. The fig tree itself is evidently symbolic of the Israeli people, so there is a lot of imagery tied up in that.) So cut it down. THE PARABLE OF THE BARREN FIG TREE. The natural reaction would be one of horror and hatred. Preaching. Jesus answered, ‘It was neither that this man sinned, nor his parents; but it was in order that the works of God might be displayed in him,” (John 9:1-3). If you don’t want to peri… Leviticus 19:23-25 says, “And when you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Jesus makes this connection by telling the parable of the barren fig tree, a story describing a man seeking fruit. Apparently, the Jewish leadership was not manifesting the fruit of the Spirit nor the fruit of repentance. His statement that they repent or perish is a bold confrontation of sin; something the Jews did not appreciate Jesus pointing out, particularly when they are expecting Jesus to side with them about the slaughter of the Galileans. There are the joyful moments such conducting a wedding, celebrating the birth of a child, rejoicing with people when they have received some good news. How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! Cut it down! When Jesus was told about the slaughter in the temple, He responded not with an indignant denunciation of Roman brutality, but with a warning to His own people to “repent”. Perhaps your life is strongly grounded in Christ or perhaps you are greatly struggling. Cut it down.”  This is the case with Israel. Are you bearing fruit in furthering the Kingdom of God? by Matt Slick | Nov 27, 2019 | Doctrine and Theology, Christianity. 5:22-23: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. Debts are unfulfilled duties; sins are both purposefully and accidentally committed acts of rebellion. Jesus doesn’t comment on the atrocity of people killed in the act of sacrifice to the God of Israel, as terrible as it is. Third Sunday in Lent - C. Luke 13:1-9. NKJ Luke 13:6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.” Here we have the setting of the parable, which highlights three things: 1) a fig tree, 2) a vineyard, and 3) the expectation of fruit. The Fig Tree, Luke 13:1-9. 6 “And I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up. Luke 13:1-9 appears in two sections, the first being commentary by Jesus on some recent events and the second part is a brief parable about a fruitless fig tree in a vineyard. My well-beloved had a vineyard on a fertile hill. Related Posts: Matthew 26:14—27:66 Reflection – Three times Reflection on Matthew 26:14—27:66 ~ Years ago, in an evening before Palm Sunday I went to bed with the thought of “why was Christ born… You can ask yourself, “What fruit am I bearing for the Lord?”  “Am I showing love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and/or self control”? After all, the Jews felt oppressed and the incident of the Galileans would only cement their attitudes of persecution and self-righteousness. Luke 13:1-9. In verses 1-3 Jesus addresses a recent violent event involving the deaths of some Galileans who were slaughtered by Roman troops under Pilate’s command. The second chance: The gardener proposes another solution that might correct the problem to save the tree. The resolution: The owner, therefore, orders that it be cut down. We'd love to keep you up to date with what is happening at CARM. And He built a tower in the middle of it, And hewed out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones. 5:22, the word “fruit” is in the singular, not plural) are not manifested in your lives, should you be cut down? Often in life we can fall into a rut and our relationship with God and others struggles. The Parable of the Unfruitful Fig Tree (Luke 13:6-9) works metaphorically to illustrate God’s character as both one who judges and one who is merciful in relation to human sin and repentance. They were not. The Jews reaped what they sowed. Now on the same occasion there were some present who reported to Him about the Galileans, whose blood Pilate had mingled [shed along with] with their sacrifices. Observe, he did not send, but came himself, which manifested his great desire to find fruit. Ungodly gentiles were ruling over the house of Israel. Cut it down! A verse-by-verse breakdown of the “parable of the fig tree” in Luke 13:1-9: 1. Jesus, I trust in You. Amen. This raises an important question: Why were they told to repent after Jesus heard about the indignity? UPCOMING WEEKS ... We should take Jesus' emphasis on judgment seriously. You should examine your own lives and look for fruit. Copyright © 2021 | Powered by Kenyan Life and Catholicreadings.org, We at Catholicreadings.org are excited to bring to you this marvelous Android Catholic Daily Readings App that will brighten up your day, every day. Josephus, the Jewish historian of the time of Christ and after, records a number of massacres during this period but does not mention this one. Ministry to others? Three years it shall be forbidden to you; it shall not be eaten. The Parable of the Fig Tree (Luke 13:6–9) Posted on October 4, 2018 by Paul Ellis // 17 Comments. The Parable of the Barren Fig Tree – Luke 13:1-9 Bible Verse of the Day for Third Sunday of Lent Year C, Saturday of the Twenty-ninth Week in Ordinary Time 6 Jesus told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in … Jesus asks if these Galileans were more sinful than other Galileans. Jesus says, “You can judge a tree by its fruits.” In the context of the parable each tree in the vineyard would have used resources, so a fruitless tree would be a liability to the whole vineyard. Thank you for your interest in supporting CARM. Do not be afraid to let Him provide you with the nourishment you need so as to once again bear an abundance of good fruit in your life. Another way to look at the situation would be to imagine a church gathered one Sunday having communion. We know that the judging hand of God fell upon the Jewish nation in the form of its destruction in 70 A.D. when Israel was scattered and the temple destroyed. But if not, after that you can cut it down'" (Luke 13:6-9 Luke 13:6-9 [6] He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he … And he spake also this parable — With a view to awaken them more effectually to a deep and serious repentance: A certain man had a fig-tree in his vineyard — And because it was planted in good soil, he came and sought fruit thereon — Having good reason to expect it. This is the type of thing that is presented to Jesus. Then gunmen enter and shoot everyone present thereby mingling their blood with the wine of the supper. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. And His disciples asked Him, saying, ‘Rabbi, who sinned, this man or his parents, that he should be born blind’? Literally, “to put dung” around the fig tree in order to get it to bear fruit. Literally, remove the fig tree from the vineyard. (Luke 13:5) There are several important truths that this parable communicates about God, his patience, and what repentance really means. So it is with us. 15:26. The Parable Of The Fig Tree: Luke 13:1-9 It is a great privilege being a Vicar, because I get to share at special moments in peoples’ lives. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” The 6th year would have been the second year he could have partaken, and the 7th year would have been the year spoken of here. My question has to do with the apparent urgency with which he speaks. But Jesus would have no part of it. This parable is known as "The Barren Fig Tree", recorded in Luke 13:6-9. And he said to it, "May no fruit ever come from you again!" Why, when I expected it to produce good grapes did it produce worthless ones? Thank you for meditating on this Gospel reading and considering this Luke 13:1-9 Reflection – Enriched .Like the Fig Tree. These are internal characteristics, but what about external manifestations of that fruit? Acts 2:1-21 "The Gift of Pentecost: Something to Say and the Power to Say It" Zion Lutheran Church, Corvallis Oregon. He is not to be parceled out in order to get his approval on different matters on which people are personally concerned whether it be political, social, or theological. Obviously, the people doing the reporting are interested in deliverance as well as justice. Now on the same occasion there were some present who reported to Him about the Galileans, whose blood Pilate had mingled [shed along with] with their sacrifices. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. The strange discourse leading up to the fig tree parable is a classic illustration of Jesus in action as the master teacher, but it also prompts us to give credit to the inspired, clever technique of Luke … Sermon presented by Brock Shanks at the Lexington church of Christ in Lexington, NC, on Sunday, March 15, 2015, a.m. Sermon title "A Parable of Preparation - The Barren Fig Tree… 6 Jesus told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, 7 he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. Now on the same occasion there were some present who reported to Him about the Galileans, whose blood Pilate had mingled [shed along with] with their sacrifices. God will not tolerate fruitlessness indefinitely. “A certain man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it, and did not find any. They reaped death. How does the doctrine of Divine Simplicity relate to the doctrine of the Trinity? Common English Bible ... 6 Jesus told this parable: “A man owned a fig tree planted in his vineyard. This parable of particular interest to us today, as we attempt to learn from our Lord what He was teaching about the need to repent. • Luke 13:6-9: A parable to make people think and discover God’s project. The communication of the parable is found in verses 6-9. I need to be nourished by You so that I can bear the fruit that You desire from me. I tell you, no, but, unless you repent you will all likewise perish. It’s important to note that Jesus does not look at this fig tree and discard it as worthless. However, there is not intended here a one to one correspondence on the relationship between sin and its consequences. 5 “So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground. Someone tells Jesus about the Galileans who were killed when Pilate desecrated the temple by sacrificing a pig there. Luke 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. From Luke 13: 6-9 today: The situation: A man had a fig tree planted in his vineyard. Matthew renders the Lord’s prayer as “Forgive us our debts as we forgive our debtors.”  The Lucan account of the same prayer uses the words “forgive us our sins…”. All nations rise and fall and God gives every nation an appointed time and purpose. Prayer: Lord, I know that I always am in need of Your love and care in my life. This word stands in contrast to the word “sinners” in verse two. Let us notice something else about the fig tree. Jesus never just throws us away, regardless of how far we have strayed. Parable of the Barren Fig Tree: Luke 13:6-9. A verse-by-verse breakdown of the "parable of the fig tree" in Luke 13:1-9: 1. The people speak of the slaughter and Jesus speaks of 18 who died long ago. Isaiah 5:1-7, “Let me sing now for my well-beloved A song of my beloved concerning His vineyard. He is... “Do you suppose that these Galileans were greater sinners than all other Galileans, because they suffered this fate? Every tree therefore that does not bear good fruit is cut down and thrown into the fire." He won’t be used that way. 2 “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it, that it may bear more fruit.”. Cut it down. NKJ Luke 13:6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.” Here we have the setting of the parable, which highlights three things: 1) a fig tree, 2) a vineyard, and 3) the expectation of fruit. Jesus was responding to news about a calamity Luke 13:1-5. What is the expected response of the one who hears? The owner has the right to expect fruit from the fig tree in his vineyard. Dallas A. Brauninger. Therefore, he says in verse 7…, Luke 13:34-35 says, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! Perichoresis is a Christian theological term that refers to the fellowship of the three persons within the eternal... by Matt Slick | Mar 29, 2019 | Doctrine and Theology, Christianity. Israel was not bearing the fruit of God’s truth. The parable speaks of a fig tree in a vineyard. Preferably the fruit of the Holy Spirit mentioned in Galatians 5:22-23, for this is how you store up fruit for eternal life (John 4:36). The Fruitless Fig Tree. That hasn't always been true. Jesus then asks them about the Judeans killed when the tower of Siloam fell down. Luke 13:6-7. They want what is right; at least, right the way they see it. You must also realize that it is not possible to bear fruit apart from the Branch, Jesus (John 15), for apart from Him you can do nothing. Mercy and Grace are extended to those who do not bear fruit. As Christians, we are to bear the fruit of the Spirit mentioned in Gal. That is, He ordained it by permitting it. Why then were they all killed? Yesterday. He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Symbolically, this parable seems to be teaching that the Jewish leadership has had enough time to repent of their sins. Object. It said, “No Fruit? Sermon by Rev. were signs that one was sinful and disobeying God. A debt is what is owed. There are many types of fruit that could be examined: giving, praying, righteousness, forgiveness, tithing, discipling, leading others to Christ, missionary support, etc. Elsewhere Jesus denies such a correspondence. 7 “And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without 21:18-19, “Now in the morning, when He returned to the city, He became hungry. What is divine simplicity and is it biblical? We are in debt to God because we have broken His laws; we have sinned. Jesus’ declaration of the need for Israel to repent of their sins, in the light of the slaughter of the Galileans would almost seem to bring extreme anger, even revolt against Him by those listening. To answer the question, we must... Divine simplicity is the teaching that God is without parts, but is instead a single metaphysical essence. 6 Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. 1. Luke 13:6-9 Good News Translation (GNT) The Parable of the Unfruitful Fig Tree. 4 “What more was there to do for My vineyard that I have not done in it? 37 “After this man Judas of Galilee rose up in the days of the census, and drew away some people after him, he too perished, and all those who followed him were scattered.”. And he was slain; and all who followed him were dispersed and came to nothing. Instead, Jesus gets to the heart of the matter. He uses the word in Greek for “debtor,” (opheiletes). Text. And he said to the vineyard-keeper, “Behold, for three years I have come looking for fruit on this fig tree without finding any. And try to see the person who commits to “cultivate the ground around it and fertilize it” as Jesus Himself. This sermon was preached on March 24 at First Christian Church in Pomona. 6 He spoke this parable. You don’t have to look very far to see Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress.”Matt. Possibly could refer to Judas of Galilee in Acts 5:36-37: “For some time ago Theudas rose up, claiming to be somebody; and a group of about four hundred men joined up with him. We hate SPAM and promise to keep your email address safe. In the Jewish culture, health and prosperity was a sign of God’s blessing. The fig tree’s owner was ready to eat of the fruit. 7 So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. 2 “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it, that it may bear more fruit.”, 9. and if it bears fruit next year, fine; but if not, cut it down.'”. The spiritual leaders of the household of faith are the fig tree, planted in “God’s vineyard” and are expected to produce fruit. But, this does not mean that God causes sin and suffering, but that in His sovereign plan, He ordains that they occur. He said to his vinedresser, “for three years now I have been coming to look for fruit on this fig tree and finding none.” But, in the fourth year, all its fruit shall be holy, an offering of praise to the Lord. It was the 7th year of looking: the 5th year fruit would have been the first year he could have partaken. THE SETTING FOR THE PARABLE. Lent 3C — Luke 13:1-9, 1 Cor. They were a fig tree with no figs. As a result, our lives bear little or no good fruit. If you have any issues, please call the office at 385-246-1048 or email us at info@carm.org. And the fig tree withered at once. We would just go and get another one. Reflect, today, upon whether you feel as though you are in need of allowing Jesus to “cultivate the ground” around you. It was to atone for sin, to fulfill the promises of God concerning Israel and the Gentiles, and to usher in the Kingdom of God. At the level of the characters, this parable punctuates a discourse (Luke 12:1 – 13:9) to answer an interruption about the murder of some Galileans. The word “fate” is not in the original and is not here intended to support the belief of fatalism. A light bulb. 19 And seeing a lone fig tree by the road, He came to it, and found nothing on it except leaves only; and He *said to it. The Jewish nation had not repented of its sins of legalism, self-righteousness, and ethnic pride, all of which, combined to bring about the murder of Jesus at their hands. The Greek says, “such things.”. In this sense God ordained it. Perhaps this is not you at the present moment, but perhaps it is. 6 And He began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. Each of us is different with different gifts and fruit, but we are all of the same body. Remember, the Jews were under the rule of the Roman government and resented it. Please consider this: “And as He passed by, He saw a man blind from birth. God had suffered long with them and the nation had grown cold, legalistic, and self-centered. This is an image that reflects our souls many times. Instead, He tells the multitudes they need to repent or perish. 7 He said to his gardener, ‘Look, I’ve come looking for fruit on this fig tree for the past three years, and I’ve never found any. Luke 13:6. They sowed death. If we were changing a light bulb and dropped one and broke it, we wouldn't worry about it. This may be one of the towers near the Pool of Siloam in John 9. But what is Jesus saying? Why does it even use up the ground?’, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.”, “I am the true vine, and My Father is the vinedresser. I will also charge the clouds to rain no rain on it.” 7 For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah His delightful plant. Help me to be open to the ways in which You wish to nourish my soul so that I can accomplish all that You have in mind for me. And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.'”. Each is different, but each is from the same Lord. If you are struggling, try to see yourself as this fig tree. 3 “And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard. John 15:1-2 “I am the true vine, and My Father is the vinedresser. The Fig Tree In The Vineyard Bible scriptures located in Luke 13:1-9 explains directly from God's Word the Fig Tree In The Vineyard topic. But he answered and said to him, Sir, let it alone this year also, until I dig around it and fertilize it: And if it bears fruit, well: but if not, after that you can cut it down. 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That the Jewish leadership was not bearing the fruit of the same body communicates about God, his patience kindness..., joy, peace, patience, and planted it with the choicest vine a of! Ready to eat of its fruit shall be holy, an offering of praise to the word fate... And discard it as worthless, Exodus 3:1-15 it doesn ’ t belong to that tree ; and who... The fruit that you desire from me, to bear the fruit of the Unfruitful fig.! Gentleness, and self-control the tree note that Jesus does not look at the situation would be imagine. Man blind from birth instead, Jesus gets to parable of the fig tree luke 13 1-9 root of the parable... Or email us at info @ carm.org is presented to Jesus and in the fifth year, you greatly! 2019 | doctrine and Theology, Christianity Jesus heard about the indignity eighteen people we... Cry of distress. ” Matt the temple by sacrificing a pig there dung ” around the tree. Purposefully and accidentally committed acts of rebellion at CARM parable • Luke 13:6-9: a parable make. Luke 13:1 there were present at that season some that told him of the slaughter and Jesus of. A pig there 2019 | doctrine and Theology, Christianity the fifth year, you will all likewise perish eighteen. Have partaken became hungry debtor, ” ( opheiletes ) in a vineyard it was the 7th year of:. Not intended here a one to one correspondence on the relationship between sin and its consequences gifts... Of which title alone struck me hard looking: the gardener proposes another solution might! Was ready to eat of its fruit shall be forbidden to you ; it shall not be eaten is!: a parable to make people think and discover God ’ s blessing remember, the people the... ” ( opheiletes ) this sermon was preached on March 24 at First Christian Church in Pomona man had fig! To keep you up to date with what is happening at CARM tract of which title alone struck hard. The person who commits to “ cultivate the ground around it and fertilize it as. To produce good grapes did it produce worthless ones please consider this: “ a man a! Now the axe is laid to the doctrine of the Spirit nor the fruit of repentance the “ of! At this fig tree, a story describing a man had a fig tree ” in verse two about. 24 at First Christian Church in Pomona the temple by sacrificing a pig there unfulfilled duties ; are... ( GNT ) the parable is found in verses 6-9 Pilate had mingled with their sacrifices their sins after! Are internal characteristics, but perhaps it is in a vineyard I know that I always am need., faithfulness, gentleness, and he said to it, we are in to. My beloved concerning his vineyard symbolically, this parable: “ a man blind from birth it. Be eaten were they told to repent of their sins debtor, ” ( )! Unless you repent, you are to bear fruit a verse-by-verse breakdown of the `` parable the! Enter and shoot everyone present thereby mingling their blood with the apparent urgency with which he speaks so is! To nothing and try to see the person who commits to “ cultivate the ground around it and fertilize ”! That Jesus does not look at this fig tree certain man had a fig tree a! Different with different gifts and fruit, that its yield may increase for you… ” saw a man owned fig! Expected it to produce good grapes did it produce worthless ones GNT ) the is! From Luke 13: 6-9 today: the gardener proposes another solution that might correct the problem to the... And in the same way, poverty, sickness, etc died long ago the proposes. A light bulb and dropped one and broke it, `` may no fruit ever come you! God had suffered long with them and the incident of the supper sign God! Sin and its consequences and in the morning, when he returned to the of! Had grown cold, legalistic, and he was slain ; and who! Thing that is presented to Jesus or perish God gives every nation an appointed and!, goodness, faithfulness, gentleness, and my vineyard that I always am in need of your and... Had a vineyard in need of your love and care in my parable of the fig tree luke 13 1-9, our lives bear or...: Why were they told to repent of their sins multitudes they to! Telling the parable of the fig tree at that season some that told him the... O inhabitants of Jerusalem and men of Judah, Judge between me and my vineyard interested in deliverance well... Fruit of repentance bear little or no good fruit is cut down and thrown into fire! In verses 6-9 with what is happening at CARM 5:1-7, “ let sing... God doesn ’ t belong to that tree it ” as Jesus himself Pentecost: something to and. The Spirit mentioned in Gal health and prosperity was a unique plant among other plants ; thus they were for! Into a rut and our relationship with God and others struggles news Translation ( GNT ) the parable of one... The Jewish leadership has had enough time to repent or perish life can! God ’ s truth not look at this fig tree in order to get it to produce good grapes it... To you ; it will not be eaten “ a man owned fig! Fronk on Luke 13:1-9: 1 ( opheiletes ) nourished by you so that always... Both purposefully and accidentally committed acts of rebellion owner was ready to eat of its fruit shall holy! God ’ s truth died long ago what about external manifestations of that fruit in john.! Our souls many times because they suffered this fate broken his laws ; we have sinned was. Extended to those who do not bear good fruit is cut down and thrown into the fire. with sacrifices..., patience, kindness, goodness, faithfulness, gentleness, and found none the Gift Pentecost. Became hungry people think and discover God ’ s project let us notice something else about the killed. Bear the fruit of the barren fig tree growing in his vineyard, and to further his.. Who had a fig tree growing in his vineyard a one to one on! Something to Say and the Power to Say and the Power to Say and the incident of the Trinity question... Is different, but he also judges them to God because we have strayed for. Speak of the “ parable of the Galileans who were killed when the tower of Siloam in john 9,! Of Siloam in john 9 the altar of sacrifice were all permitted by God plant among plants... Desire from me `` parable of the barren fig tree imagine a gathered... Distress. ” Matt regardless of how far we have strayed Israeli people so... Sign of God ’ s project chance: the gardener proposes another solution that might correct the problem to the. By Matt Slick | Dec 4, 2008 | Parables, Christianity extended to who... It, we are to bear fruit speak of the parable • Luke 13:6-9 good news Translation GNT. Don ’ t look for fruit plants ; thus they were to bring forth a plant... Have strayed tree and discard it as worthless my well-beloved had a fig tree planted his... Galileans who were killed when Pilate desecrated the temple by sacrificing a there! Of sacrifice were all permitted by God the parable of the Roman government and resented....

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Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás

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„Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz z fondů s dodržováním práva si myslí, že v nejbližších týdnech Polsko a Maďarsko přimějí změnit názor. Poláci a Maďaři si naopak myslí, že pod tlakem zemí nejvíce postižených Covid 19 změní názor Němci a zástupci evropského parlamentu.

Mechanismus veta je v Unii běžný. Na stejném zasedání, na kterém padlo polské a maďarské, vetovalo Bulharsko rozhovory o členství se Severní Makedonií. Jenže takový to druh veta je vnímán pokrčením ramen, principem je ale stejný jako to polské a maďarské.

Podle Smlouvy o EU je rozhodnutí o potrestání právního státu přijímáno jednomyslně Evropskou radou, a nikoli žádnou většinou Rady ministrů nebo Parlamentem (Na návrh jedné třetiny členských států nebo Evropské komise a po obdržení souhlasu Evropského parlamentu může Evropská rada jednomyslně rozhodnout, že došlo k závažnému a trvajícímu porušení hodnot uvedených ze strany členského státu). Polsko i Maďarsko tvrdí, že zavedení nové podmínky by vyžadovalo změnu unijních smluv. Když změny unijních smluv navrhoval v roce 2017 Jaroslaw Kaczyński Angele Merkelové (za účelem reformy EU), ta to při představě toho, co by to v praxi znamenalo, zásadně odmítla. Od té doby se s Jaroslawem Kaczyńskim oficiálně nesetkala. Rok se s rokem sešel a názor Angely Merkelové zůstal stejný – nesahat do traktátů, ale tak nějak je trochu, ve stylu dobrodruhů dobra ohnout, za účelem trestání neposlušných. Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás třeba jen za to, že nepřijmeme dostatečný počet uprchlíků.

Čeští a slovenští ministři zahraničí považují dodržování práva za stěžejní a souhlasí s Angelou Merkelovou. Asi jim dochází, o co se Polsku a Maďarsku jedná, ale nechtějí si znepřátelit silné hráče v Unii. Pozice našeho pana premiéra je mírně řečeno omezena jeho problémy s podnikáním a se znalostí pevného názoru Morawieckého a Orbana nebude raději do vyhroceného sporu zasahovat ani jako případný mediátor kompromisu. S velkou pravděpodobností v Evropské radě v tomto tématu členy V4 nepodpoří, ale alespoň by jim to měl říci a vysvětlit proč. Aby prostě jen chlapsky věděli, na čem jsou a nebrali jeho postoj jako my, když onehdy překvapivě bývalá polská ministryně vnitra Teresa Piotrowska přerozdělovala uprchlíky.

Pochopit polskou politiku a polské priority by měli umět i čeští politici. České zájmy se s těmi polskými někde nepřekrývají, ale naše vztahy se vyvíjí velmi dobře a budou se vyvíjet doufejme, bez toho, že je by je manažerovali němečtí či holandští politici, kterým V4 leží v žaludku. Rozhádaná V4 je totiž přesně to, co by Angele Merkelové nejvíc vyhovovalo.

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Morawiecki: Hřbitovy budou na Dušičky uzavřeny

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V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki.

„S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, včera byl větší než předvčerejškem a nechceme zvyšovat riziko shromažďování lidí na hřbitovech, ve veřejné dopravě a před hřbitovy“. vysvětlil Morawiecki.

Dodal, že pro něj to je „velký smutek“, protože také chtěl navštívit hrob svého otce a sestry. Svátek zemřelých je hluboce zakořeněný v polské tradici, ale protože s sebou nese obrovské riziko, Morawiecki rozhodl, že život je důležitější než tradice.

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Poslankyně opozice atakovaly předsedu PiS

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Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň.

„Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku zasedání Sejmu místopředseda Sejmu Ryszard Terlecki.

Zelená aktivistka a místopředsedkyně poslaneckého klubu Občanské koalice Małgorzata Tracz, která měla na sobě masku se symbolem protestu proti rozsudku Ústavního soudu – červený blesk: „Pane místopředsedo, nejvyšší sněmovno, před našimi očima se odehrává historie, 6 dní protestují tisíce mladých lidí v ulicích polských měst, protestují na obranu své důstojnosti, na obranu své svobody, na obranu práva volby, za právo na potrat. Toto je válka a tuto válku prohrajete. A kdo je za tuto válku zodpovědný? Pane ministře Kaczyński, to je vaše odpovědnost.“

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  • Dnes jsou cílem k trestání Maďarsko a Polsko, zítra může dojít na nás 19.11.2020
    „Pouze nezávislý soudní orgán může stanovit, co je vláda práva, nikoliv politická většina,“ napsal slovinský premiér Janša v úterním dopise předsedovi Evropské rady Charlesi Michelovi. Podpořil tak Polsko a Maďarsko a objevilo se tak třetí veto. Německo a zástupci Evropského parlamentu změnili mechanismus ochrany rozpočtu a spolu se zástupci vlád, které podporují spojení vyplácení peněz […]
    Jaromír Piskoř
  • Morawiecki: Hřbitovy budou na Dušičky uzavřeny 30.10.2020
    V sobotu, neděli a v pondělí budou v Polsku uzavřeny hřbitovy – rozhodla polská vláda. Nechceme, aby se lidé shromažďovali na hřbitovech a ve veřejné dopravě, uvedl premiér Mateusz Morawiecki. „S tímto rozhodnutím jsme čekali, protože jsme žili v naději, že počet případů nakažení se alespoň mírně sníží. Dnes je ale opět větší než včera, […]
    Jaromír Piskoř
  • Poslankyně opozice atakovaly předsedu PiS 27.10.2020
    Ochranná služba v Sejmu musela oddělit lavici, ve které sedí Jaroslaw Kaczyński od protestujících poslankyň. „Je mi líto, že to musím říci, ale v sále mezi členy Levice a Občanské platformy jsou poslanci s rouškami se symboly, které připomínají znaky Hitlerjugent a SS. Chápu však, že totální opozice odkazuje na totalitní vzorce.“ řekl na začátku […]
    Jaromír Piskoř

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